by Alex Afouxenidis, National Centre for Social Research, Athens, Greece
Neoliberalism is based on the idea of ignoring fundamental human needs. The success of neoliberal political strategies rests on a mixture of rhetoric and control of democracy’s major local and global institutions. It is also based on the erosion of the key actors and institutions that are the main underpinnings of contemporary democracies, such as pressure groups, civic organizations, and educational institutes. In neoliberalism’s economic sphere, economic growth does not need to translate into growth of equality. Considering rising social, economic, and political inequalities, we are looking at abuse being taken for granted.
Understanding the Political Shift
The pervasive counter-democratic ideological force of neoliberalism has had a deep impact on people’s lives, identities and beliefs despite its obvious failure to sustain any meaningful sense of ‘economic growth’. This is evident in many regions across the world where economies are being re-structured and reformed generating greater forms of inequality and limiting political freedom. Political crises have become everyday occurrence for many nations. Governments are in a continuous state of instability and many turn to (semi?) authoritarian rule in order to retain power.
Market idealization is not working: it has generated profound constraints on people’s liberty and self-determination.
As one reflects upon the countless analyses and informed criticisms on the impact of neoliberal ideology and strategy, it becomes increasingly clear that the main constitutive element of this sort of ‘philosophy’ is related to the idea of ignoring fundamental human needs. This conceptualization has generated a rupture with respect to western classical liberal discourses such as those, for example, put forward by J. Locke, J.S. Mill or J. Rawls. For, even though they strongly suggested personal autonomy, they equally forcefully reflected upon the idea that if the needs of individuals are not adequately met then liberty will be limited.
This radical shift in the liberal ideological agenda that emerged during the early 1980s used the language of freedom and individuality to promote a basically dehumanizing and oppressive status quo. Humanity thus was re-defined vertically and horizontally along and across the usual bi-polarities: poor/wealthy, in/out of work, males/females, gay/straight, western/non-western, north/south, black/white, moral/immoral, productive/un-productive, private/public and so forth. The question, in this respect, is not so much whether these categories actually exist or not, but rather how and in which ways they are used to generate and reproduce a vocabulary and a subsequent series of political practices and agendas.
In fact these are populist images of societal structures based on rather simplistic belief systems. In cultural terms, they advocate exclusivity of the ‘west’ over all others, intentionally promoting ideas which view the ‘west’ as a single all embracing cultural unit. In political terms, the market and economic ‘freedom’ are dissociated from the inner workings of democracy. Hence, if democratic procedures and/or processes contradict neoliberal thinking, then they may be overlooked.
Success of neoliberal political strategies rests on a mixture of rhetoric, force and, more importantly, control of the major local and global institutions such as the state and/or international financial organizations. In addition, it is also very much based on the slow or rapid fragmentation and, ultimately, severe erosion if not destruction of diverse agents such as public actors, pressure groups, civic organizations, think tanks, educational institutes and a variety of other structures which have formed the main underpinnings of contemporary democracies.
A Matter of Cultural Politics
Over the past 35 years, a very powerful fable has been used to legitimize economic and social intervention operating across the four major areas of democratic organization, namely the economic, political, social and cultural spheres.
In the economic sphere, the main neoliberal idea is that societies and countries have to shift away from policies related to integration and replace them with policies – and the corresponding ideologies – of divergence. Economic growth therefore does not need to translate into growth of equality. Thus, divergence and accompanying growing gaps in political and social inequality have to be accepted as systemic norms. Accordingly, the nature of political systems has to be altered to accommodate for increased inequality, inequity and exploitation coupled by a reduced public sphere and an enlarged, dominating private sector through the diminution of all sorts of political participation and a reduction of the state’s capacity to organize civil life.
In simpler terms, in an enforced alteration of political culture, the façade of a well organized democracy is only required to counter-balance the harsh re-constitution of society: to make it somewhat more respectable to the eyes of people. In total, neoliberal strategies have played a significant role in the realignment of the cultural sphere and cultural politics. In global terms ‘neoliberalism’ itself has become part of popular culture packed with iconic figure heads such as Thatcher or Reagan and reactionary representational references to anti-statism, individuality, and consumerism.
Crises are Good News
Although some writers seem to be rather optimistic on the reversal of the neoliberal political project, mostly because of the effects of the current crisis, we would be more cautious. For a long time the system has gone through various crises, and has nevertheless flourished despite massive reactions from a variety of people and organizations across the world. Neoliberal ideology has not been fundamentally challenged and if anything it seems that neoliberalism has gained, via the current post 2008 crisis, influence and as a consequence a whole new range of economic, political, social and cultural strategies have been deployed. The political process has been ‘de-legitimized’ to a large extent and liberal democracy appears deficient, and yet for the neoliberal political agenda this is probably good news. When one looks at the rising figures of social and political inequality, the widening gap between rich and poor and instances of extreme poverty within and across nations and regions, one looks at the same time at abuse being taken for granted. And much more research is required precisely on that last point.
Prof. Alex Afouxenidis is a Researcher at the National Centre for Social Research, Athens, Greece and specializes in Political Sociology. He is the editor of The Greek Review of Social Research, and recently edited a special issue on social media and politics. He can be reached at www.ekke.gr and email@example.com
This piece is based on the chapter “Neoliberalism and Democracy”, in Dubrow, J. (ed), Political Inequality in an Age of Democracy: Cross-national Perspectives, London: Routledge, pp. 40-48.